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YESTERDAY'S MARXIST PRIESTS ARE TODAY'S
MULTI MILLIONAIRES
GO TEACH ETERNAL WISDOM HOW TO RULE; THEN DROP INTO THYSELF
AND BE A FOOL. (ALEXANDER POPE)
It is interesting to learn that people who opposed and
made every attempt to block the operation of the rule of
law in Ghana during the past three decades can and would
want to use the democratic process which they never cherished
to seek redress of some issues they think go against them.
Well, this is what Ghanaians have always asked for and that
is what Rawlings' associates made every effort to avert.
I think that most Ghanaians still remember the role played
by individuals like Kwamena Ahwoi, Tsatsu Tsikata, Addo
Aikins, Bright Akwetey and others in the creation and operations
of the "kangaroo" courts which became the instrument of
oppression under the A.F.R.C/P.N.D.C administration would
beg to limit my discussion to the official end of the P.N.D.C
administration because the period under the N.D.C rule,
i.e. 1992 to 2000 was classified as "democratic" despite
the fact that the pattern of dictatorial rule was prevalent
and a majority of Ghanaians were crying foul about gross
human rights abuses by Rawlings' government.
The point which interests me is that those who turned the
rule of law upside down and made it seem as if it was sinful
to be rich are now multi-billionaires and they feel that
should be accepted without a hiss. Well, shall we contend
ourselves with the Akan adage that says:
se Mampongfo didi a, Nsutafo bo adwo'
which translates as 'when the people of Mampong are well
fed, the people of Nsuta have their peace of mind'. There
is an interesting historical interpretation to this saying
and those interested can research into it.
Ghanaians may remember that during the A.F.R.C./P.N.D.C.
era established indigenous businessmen like the late Mr.
Siaw of Tata Brewery, Mr. B. A. Mensah of Hollywood Cigarette,
Mr. Owusu of Kowus Motors, Mr. Appiah Menka of Apino Soap
Factory, Mr. Poku of Poku Transport, Mr. Anum Yemo (aka
Kojo Sardine), Baffour Amankwatia ( the late Bantamahene)
and a lot others were targeted as cheats and unscrupulous
and were subjected to very dehumanising forms of treatment
without any proof of guilt.
In the heat of such confused state of affairs, many prominent
indigenous businessmen and women died (some of them at the
hands of the perpetrators and some out of mental torture).
The pathetic case of an Agona Swedru shopkeeper who was
shot dead by a uniformed soldier for keeping eleven bags
of cement in his house rather than the warehouse may clarify
how the definition of who was rich or what constituted corruption
was during the period is discussion. Highly qualified professional
and academicians were also accused of all sorts of things
and branded as collaborators and anti-revolutionary
Now in the year 2001 A.D., some twenty years after most
state assets have been taken over by the same people who
frowned upon private entrepreneurship under the guise of
a state divestiture programme designed by the same people.
Recent revelations about corruption and embezzlement of
state funds by very senior members of the Rawlings government
is incredible and shameful.
Now that these same people who denied people like Siaw,
Kowus and others the opportunity to explain the source of
their wealth are very rich and have extended their wealth
to cover members of their families, how do they want Ghanaians
to see them? As honest hard-working people or as bullies
and thieves who have played on intelligence of a whole nation?
It does seem that Ghanaians have so much patience but as
the late J. B. Danquah wrote in one of his books:
'The symbol of the Gold Coast is the elephant and the
elephant never forgets'
By K. Afum Dankwa Lecturer in Education Uxbridge College
Coldharbour Lane Hayes
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